Both the Catholic and Anglican churches are opposing mitochondrial replacement, a promising new development in embryology that could potentially prevent a variety of diseases by transferring the nucleus of the mother’s egg into a donor cell which has healthy mitochondria.
The Catholic Church’s position on this is ludicrous. In order to protect the “life” of poppy-seed sized embryos, it is willing to subject children to extravagant amount of pain and suffering. Why? Here’s their reasoning.
Many people are rightly concerned about the profound implications of Parliament passing regulations under the Human Fertilisation and Embryology Act to licence the creation of human embryos using the DNA of three people.
Who are these “many people”? And how many of them aren’t middle-aged men in priestly drag? And that “DNA of three people” thing. The mitochondrial DNA from the third donor as a proportion of the total DNA in a human’s genome is absolutely tiny. But we are talking about people who put the rights of poppy-seed sized “babies” on a level of moral equivalence with beings that have actual rights, interests and concerns in the world.
No other country has allowed this procedure and the international scientific community is not convinced that the procedure is safe and effective.
There have been a number of reviews conducted of the proposed treatment which have failed to turn up any evidence that it is unsafe. As actual use in humans is not licensed, and no clinical trials can be conducted (partly because of of the massive ethical problems of doing a double-blind controlled study involving fertilisation), there won’t be a way to know if it is effective unless one actually goes ahead and tries it.
The document from the Catholic Church brings up the fact that the US FDA has not approved this treatment. That might be in part because during the time of President Bush, the government pushed through so many measures to prevent any of this sort of embryological research, guided by the advice of the President’s Council on Bioethics, a body replete with the medical and biological expertise of, oh, Charles Krauthammer, Francis Fukuyama and Robert P. George. Religious nutters take over the bioethical establishment in the US, pushes through an anti-scientific agenda that makes climate for research in these areas toxic, then argues for bans in other countries based on their successful takeover of the regulatory agenda across the Atlantic.
There are also serious ethical objections to this procedure which involves the destruction of human embryos as part of the process.
What “serious ethical objections”? Spell them out, my dear, otherwise they cannot be judged as serious or not. Because frankly the likelihood of the Catholic Church having a serious ethical objection rather than a ludicrously overheated pile of theological garbage is pretty low.
When embryologists start barging into arguments on soteriology and pneumatology, theologians will have the right to barge into arguments about human fertilisation. Given the pitiful track record of ethical interventions from the church in the area of sexual and reproductive ethics—which basically amounts to a noxious mixture of spreading fear-driven bullshit about every other in-vitro fertilisation technology ever proposed combined with their attempt at opposing every extension of rights to LGBT people—I’m not sure why anyone thinks that what they have to say is worth a damn. They have no useful contribution to make to this discussion, just pseudoscience and theologically-driven fear mongering. Their only notable contribution is to the pain and suffering of children born with rare mitochondrial diseases that could potentially be prevented by careful use of scientific innovation.